By a CRC Investigative Team
The British East India Company, modeled on the older Levant Company of Venice, had been raping India since the early 1700s; but it wasn’t until 1763 that this Venetian faction was able to seize control over the Empire as a whole. It was the rapacious looting policies of this faction that forced the American colonies to declare their independence.
After the American Revolution, the British launched a renewed drive against India, completely conquering the Subcontinent by the first years of the new century. It was in this period that the opium trade, for which India was the linchpin, became the dominant pursuit of the Empire.
After Lincoln’s victory over the Confederacy in the American Civil War, and even more so after the 1876 Centennial Celebration, it became clear that the United States could not be conquered militarily.
The British responded by launching the pseudo-science of eugenics, and also the Round Table movements of Cecil Rhodes and Lord Alfred Milner. In the 1880s and 1890s, this “elite” movement created the Eugenics Society, founded by Sir Arthur Balfour of the Venetian-origin Cecil family and John Ruskin’s “Pre-Raphaelite” Brotherhood.
Opposing the entire European Renaissance; the Round Table of Cecil Rhodes, Alfred Milner, Balfour, and their friends, strategists from the African and Asian empire, seeking world power for the Anglo-Saxon master race. These men shared a bored contempt for the existence of mankind, like the satanic Zeus of .. Their idea was to convince the United States to join them in their quest for Anglo-Saxon world government while coordinating their commonwealth possessions to that same end. Canada’s proximity to the United States made its role that much more vital to advance the subversion.
The Round Table of Cecil Rhodes was originally centered on the imperial networks of South Africa, which later spawned raw materials monoliths such as Rio Tinto Zinc, Anglo American, Lonrho, and DeBeers. It was this inhuman cabal which ran the Boer War, conducted genocide against the black population, and later set up the horrendous Apartheid regime. One of the wealthiest, most influential, and evil men of his day, Rhodes was a virulent racist, or as he and his friends termed it, a race patriot, who wrote in a document called Confession of Faith:
“I contend that we are the finest race in the world and that the more of the world we inhabit the better it is for the human race. Just fancy those parts that are at present inhabited by the most despicable specimens of human beings; what an alteration there would be if they were brought under Anglo-Saxon influence, look again at the extra employment a new country added to our dominions gives. I contend that every acre added to our territory means in the future birth to some more of the English race who otherwise would not be brought into existence. Added to this the absorption of the greater portion of the world under our rule simply means the end of all wars; at this moment had we not lost America I believe we could have stopped the Russian-Turkish war by merely refusing money and supplies. Having these ideas what scheme could we think of to forward this object?
“Why should we not form a secret society with but one object: the furtherance of the British Empire and the bringing of the whole uncivilized world under British rule, for the recovery of the United States, and for the making of the Anglo-Saxon race but one Empire?
“Africa is still lying ready for us, it is our duty to take it. It is our duty to seize every opportunity of acquiring more territory and we should keep this one idea steadily before our eyes: that more territory simply means more of the Anglo-Saxon race, more of the best, the most human, most honourable race the world possesses”
Over the course of his life, Rhodes commissioned seven wills to be written, all expressing this same purpose. His fortune was to be used for setting up the Rhodes Trust and Rhodes Scholarship as a means of recruiting American and Commonwealth Anglophiles into the imperial faction:
“Let us form the same kind of society, a Church for the extension of the British Empire. A society which should have its members in every part of the British Empire working with one object and one idea we should have its members placed at our universities and our schools and should watch the English youth passing through their hands just one perhaps in every thousand would have the mind and feelings for such an object, he should be tried in every way, he should be tested whether he is endurant, possessed of eloquence, disregardful of the petty details of life, and if found to be such, then elected and bound by oath to serve for the rest of his life in his Country. He should then be supported if without means by the Society and sent to that part of the Empire where it was felt he was needed.”
In his will/ Rhodes authorized provisions for:
“…the extension of British rule throughout the world. The colonization by British subjects of all lands where the means of livelihood are attainable by energy, labour, and enterprise and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the islands of Cyprus and Candia, the whole of South America, the islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, [and] the ultimate recovery of the United States of America as an integral part of the British Empire” emphasis added).
It was this same British network of families (including the Huxley clan, the Cadburys, the Darwins, and the Wedgewoods) and banking interests, with offshoots in North America and the rest of Europe, which spawned the early 20th-century eugenics movement. This set ran the zoos, and said men were base animals, and they directed British colonial strategy and official science. Eugenics claimed that the English upper class ruled because they were genetically superior. The English masters humored themselves with this doctrine enforced on their beaten-down subjects, in India, which the English reduced to starvation and political impotence by closing native industries; and in South Africa under white rule.
These were the very same families who funded Hitler, and exerted their influence over the German banking system to have him appointed Chancellor in 1933. In 1917, while World War I was still raging, Lord Lothian, one of Lord Milner’s most important protégés, suddenly departed from his previously fanatical anti-German rhetoric. As soon as Germany is crushed, he said, let us rearm and remilitarize it under the most reactionary leaders, and point Germany towards war with Russia and France. This was done 16 years later, in 1933. At the same time, the Anglo-Saxon eugenics doctrine was imported into Germany, to help shape Nazi rule.
The cabal called for the sterilization or euthanizing of unfit members of society, to spare the expense of their lives, much like today’s privatized HMO system functions; and these policies have always been a doctrine of racial aggression.
In 1932, the Third International Eugenics Conference was held in New York City, chaired by the rabid bigot Fairfield Osborn, whose like-minded nephew would later create the Conservation Foundation. Osborn was president of the American Museum of Natural History and a close colleague of the notoriously racist Julian Huxley, and the co-host of the conference, the Harriman family. On Aug. 23, 1932, the New York Times published a speech delivered by Osborn at the conference. “Eugenics,” Osborn declared,
“aids and encourages the survival and multiplication of the fittest; indirectly, it would check and discourage the multiplication of the unfitted. As to the latter, in the United States alone, it is widely recognized that there are millions of people who are acting as dragnets or sheet anchors on the progress of the ship of state.”
Osborn, in language all too familiar among today’s environmentalists, continued with his analysis of the 10 million Americans unemployed at the time:
“While some highly competent people are unemployed, the mass of unemployment is among the less competent, who are first selected for suspension, while the few highly competent people are retained because they are still indispensable. In nature, these less-fitted individuals would gradually disappear, but in civilization, we are keeping them in the community in the hopes that in brighter days, they may all find employment. This is only another instance of humane civilization going directly against the order of nature and encouraging the survival of the un-fittest”.
The policies of the eugenicists were derived explicitly from those of the Confederate slave holders, whose descendants, such as Teddy Roosevelt, continued to be virulent racists and proudly traitorous Anglophiles. In fact, it was Gifford Pinchot, a eugenicist himself, who first coined the term “conservation,” deriving it from a term used by the British in their colonial management of India! The eugenicists sought not only to “scientifically prove” the superiority of the Anglo-Saxon race, and thus its right and responsibility to rule the Earth, but also the incapacity of the “lesser races” to utilize technology or govern themselves.
The British were in full agreement with Hitler on most issues, including the threat posed by Asian development. When Hitler met with Lord Lothian on Jan. 29, 1935, Lothian had recently completed a term as Undersecretary of State for India, directing the repression of India’s nationalist leaders, Gandhi and Nehru, just after Lothian’s close collaborator Lord Halifax had been Viceroy. Hitler knew he was speaking to a member of the inner circle of the Empire when he suggested to Lothian that,
“Germany, England, France, Italy, America and Scandinavia … should arrive at some agreement whereby they would prevent their nationals from assisting in the industrializing of countries such as China, and India. It is suicidal to promote the establishment in the agricultural countries of Asia of manufacturing industries” (Transcription in Sir James R.M. Butler, Lord Lothian, Macmillan and Co., London, 1960, pp. 332)
Hitler also would have recognized that the British were actively engaged in exactly those policies he had outlined. Lord Lothian himself had expressed this viewpoint long before, writing in 1918 about the problem of getting the United States to give up its support for the advancement of colonial-sector peoples, and to adopt the British approach of crushing them with free trade. Lothian wrote,
“The real problem is going to arise from the treatment which must be accorded to politically backward peoples….
”There is a fundamentally different concept in regard to this question between Great Britain … and the United States …. as to the necessity of civilized control over politically backward peoples…. The inhabitants of Africa and parts of Asia have proved unable to govern themselves … because they were quite unable to withstand the demoralizing influences [i.e. their reprehensible desire to possess modern industry–ed.] to which they were subjected in some civilized countries, so that the intervention of an European power is necessary in order to protect them from those influences…. The American view … is quite different…. The extent of this work after the war, sometimes known as the white man’s burden, will be so vast that it will never be accomplished at all unless it is shared…. Yet America not only has no conception of this aspect of the problem but has been led to believe that the assumption of this kind of responsibility is iniquitous imperialism. They take an attitude towards the problem of world government exactly analogous to the one they [earlier] took … toward the problem of the [first] world war….
“If they are slow in learning we shall be condemned to a period … of strained relations between the various parts of the English-speaking world. [We must] get into the heads of Canadians and Americans that a share in the burden of world government is just as great and glorious a responsibility as participation in the war” (Lothian to Lionel Curtis, Oct. 15, 1918, in Butler, Lord Lothian, pp. 68-70).
Lothian, secretary of the Rhodes Trust, and his collaborator Lord Halifax, would both serve as ambassadors to the United States over the course of World War II, tasked with “handling America” and guiding it into its destined imperial role.
The Canadian Round Table and the CIIA
In 1921, with the formation of the League of Nations as the first attempt at consolidating a one world federation, a new coordinating network was instituted in London known as the Royal Institute for International Affairs (aka: “Chatham House”). The original order was given to form this network by the head of the London Roundtable Group Lionel Curtis in a 1919 Paris meeting. The funds would be provided primarily by the Astor Family which owned the Times of London. The American branch would be called the Council on Foreign Relations and its sister organization the Institute of Pacific Relations would be set up
in 1925 incorporating twelve countries along the Pacific ocean. Every major commonwealth nation would establish Insitutes for International Affairs in subsequent years.
To provide as direct an insight into the psychology of the Roundtable founders in regards to Canada, the United States and world governance, the eminent historian Carroll Quigley documents in his book Tragedy and Hope:
“The members of this group worked valiantly to extend the British Empire and to organize it in a federal system. They were constantly harping on the lessons to be learned from the failure of the American Revolution and the success of the Canadian federation of 1867, and hoped to federate the various parts of the empire as seemed feasible, then confederate the whole of it, with the United Kingdom, into a single organization.” (1)
The Canadian Roundtable, then headed by Vincent Massey and George Parkin de Glazebrooke would follow the British lead by instituting the Canadian Institute for International Affairs (CIIA) in 1928 whose first director was none other than the former Prime Minister Sir Robert Borden. Using his connections through the Masonic Orange Order and Roundtable Groups, Borden was able to become Prime Minister by defeating Wilfred Laurier and the Reciprocity Treaty of 1911 (2). In 1917, Laurier would write to a friend:
“Canada is now governed by a junta sitting at London, known as “The Round Table”, with ramifications in Toronto, in Winnipeg, in Victoria, with Tories and Grits receiving their ideas from London and insidiously forcing them on their respective parties.” (3)
With a grant provided through the Massey Foundation, a young Rhodes Scholar by the name of Escott Reid would be assigned the duty of serving as the first full time National Secretary for the CIIA in 1932. Reid would be among a large contingent of Rhodes Scholars that would advocate world government, and push the doctrine of a World Government System replacing the obsolete Nation State system. He would write:
“It would be easier and more self respecting for Canada to give up to an international body on which it was represented, the decision on which it should go to war than to transfer the right to make that decision from the government in Ottawa to the government in Washington.. It would thus appear probable that effective military cooperation between Canada and the United States is possible only within the framework of an effective world order of which both Canada and the United States are loyal members.” (4)
Escott Reid would be among a group of Oxford men conditioned to become Fabian Socialists under the tutelage of such Oxford eugenics luminaries as George Bernard Shaw, H.G. Welles, Bertrand Russell, John Maynard Keynes and Harold Laski. In 1932, this a nest of Fabian Rhodes Scholars would be activated which would include F.R. Scott, Frank Underhill, Eugene Forsey, Graham Spry and Escott Reid to found the Fabian Society modeled “League for Social Reconstruction” whose Regina Manifesto would set the foundations for Tommy Douglas’s Cooperative Commonwealth Federation (CCF). This set would be among the recruiters of Fabian CIIA asset, Pierre Elliot Trudeau after his London conditioning in 1949.
The CIIA under the likes of Walter Lockhart Gordon, Vincent Massey, and Reid would set the foundation for Canada’s transformation into the political and cultural model for the New World Order whose promise of establishing “world peace” and “environmental protection” would be Orwellian code words for “depopulation” and “world fascism”.
For Further Reading:
- John Kendle, The Round Table Movement and Imperial Union, University of Toronto Press, Toronto and Buffalo, 1975
- Carroll Quigley, The Anglo-American Establishment, Georgetown University, New York Books in Focus, 1981
- Carroll Quigley, Tragedy and Hope: A History of the World in Our Time, Macmillan Company, New York, 1966